<?xml version="1.0" encoding="utf-8" ?>
<rss version="2.0" xmlns:atom="http://www.w3.org/2005/Atom">
<channel>
<atom:link href="http://rss.en.redtram.com/sources/plato.stanford.edu/feed.xml" rel="self" type="application/rss+xml" />
<title>RedTram News Search Engine | plato.stanford.edu</title>
<link>http://en.redtram.com/</link>
<description>plato.stanford.edu</description>
<copyright>Copyright (c) 2009 RedTram. All rights reserved.</copyright>
<webMaster>webmaster@redtram.com (RedTram)</webMaster>
<language>en</language>
<lastBuildDate>Sat, 07 Nov 2009 19:33:32 GMT</lastBuildDate>
<ttl>300</ttl>
<image>
<title>RedTram News Search Engine | plato.stanford.edu</title>
<width>100</width>
<height>50</height>
<link>http://en.redtram.com/</link>
<url>http://img.en.redtram.com/rsslogo.gif</url>
</image>
<item>
<category>139413 | Bernardino Telesio</category>
<title>Bernardino Telesio</title>
<link>http://en.redtram.com/go/229095234/top100/</link>
<source url="http://en.redtram.com/sources/229095234/">229095234</source>
<description>1509 - 1588) belongs to a group of independent philosophers of the late Renaissance who left the universities in order to develop philosophical and scientific ideas beyond the restrictions of the Aristotelian-scholastic tradition. Authors in the early modern period referred</description>
<pubDate>Thu, 05 Nov 2009 17:48:32 GMT</pubDate>
<guid isPermaLink="true">http://en.redtram.com/go/229095234/top100/</guid>
<enclosure url="http://img2.en.redtram.com/news/229095234.jpg" length="255" type="image/jpeg" />
</item>
<item>
<category>139413 | Space and Time: Inertial Frames</category>
<title>Space and Time: Inertial Frames</title>
<link>http://en.redtram.com/go/229095231/top100/</link>
<source url="http://en.redtram.com/sources/229095231/">229095231</source>
<description>Revised entry by Robert DiSalle on November 4, 2009. Changes to: Main text, Bibliography] A &quot;frame of reference&quot; is a standard relative to which motion and rest may be measured; any set of points or objects that are at rest</description>
<pubDate>Thu, 05 Nov 2009 17:48:30 GMT</pubDate>
<guid isPermaLink="true">http://en.redtram.com/go/229095231/top100/</guid>
<enclosure url="http://img2.en.redtram.com/news/229095231.jpg" length="255" type="image/jpeg" />
</item>
<item>
<category>139413 | Classical Logic</category>
<title>Classical Logic</title>
<link>http://en.redtram.com/go/228748454/top100/</link>
<source url="http://en.redtram.com/sources/228748454/">228748454</source>
<description>Revised entry by Stewart Shapiro on November 2, 2009. Changes to: Main text] Typically, a logic consists of a formal or informal language together with a deductive system and/or a model-theoretic semantics. The language is, or corresponds to, a part</description>
<pubDate>Mon, 02 Nov 2009 04:04:14 GMT</pubDate>
<guid isPermaLink="true">http://en.redtram.com/go/228748454/top100/</guid>
<enclosure url="http://img2.en.redtram.com/news/228748454.jpg" length="255" type="image/jpeg" />
</item>
<item>
<category>139413 | Russell's Logical Atomism</category>
<title>Russell's Logical Atomism</title>
<link>http://en.redtram.com/go/228069713/top100/</link>
<source url="http://en.redtram.com/sources/228069713/">228069713</source>
<description>Revised entry by Kevin Klement on October 30, 2009. Changes to: Bibliography] Bertrand Russell (1872 - 1970) described his philosophy as a kind of &quot;logical atomism&quot;, by which he meant to endorse both a metaphysical view and a certain methodology</description>
<pubDate>Fri, 30 Oct 2009 21:19:06 GMT</pubDate>
<guid isPermaLink="true">http://en.redtram.com/go/228069713/top100/</guid>
</item>
<item>
<category>139413 | Monotheism</category>
<title>Monotheism</title>
<link>http://en.redtram.com/go/227304278/top100/</link>
<source url="http://en.redtram.com/sources/227304278/">227304278</source>
<description>Revised entry by William Wainwright on October 26, 2009. Changes to: Bibliography] Theists believe that reality's ultimate principle is God - an omnipotent, omniscient, goodness that is the creative ground of everything other than itself. Monotheism is the view that</description>
<pubDate>Tue, 27 Oct 2009 14:58:48 GMT</pubDate>
<guid isPermaLink="true">http://en.redtram.com/go/227304278/top100/</guid>
<enclosure url="http://img2.en.redtram.com/news/227304278.jpg" length="255" type="image/jpeg" />
</item>
<item>
<category>139413 | Louis Althusser</category>
<title>Louis Althusser</title>
<link>http://en.redtram.com/go/226191252/top100/</link>
<source url="http://en.redtram.com/sources/226191252/">226191252</source>
<description>New Entry by William Lewis on October 16, 2009.] Louis Pierre Althusser (1918 - 1990) was one of the most influential Marxist philosophers of the 20th Century. As they seemed to offer a renewal of Marxist thought as well as</description>
<pubDate>Thu, 22 Oct 2009 21:17:36 GMT</pubDate>
<guid isPermaLink="true">http://en.redtram.com/go/226191252/top100/</guid>
<enclosure url="http://img2.en.redtram.com/news/226191252.jpg" length="255" type="image/jpeg" />
</item>
<item>
<category>139413 | Margaret Lucas Cavendish</category>
<title>Margaret Lucas Cavendish</title>
<link>http://en.redtram.com/go/226191223/top100/</link>
<source url="http://en.redtram.com/sources/226191223/">226191223</source>
<description>was a philosopher, poet, scientist, fiction-writer, and playwright who lived in the Seventeenth Century. Her work is important for a number of reasons. One is that it lays out an early and very compelling version of the naturalism that is</description>
<pubDate>Thu, 22 Oct 2009 21:17:30 GMT</pubDate>
<guid isPermaLink="true">http://en.redtram.com/go/226191223/top100/</guid>
<enclosure url="http://img2.en.redtram.com/news/226191223.jpg" length="255" type="image/jpeg" />
</item>
<item>
<category>139413 | Neo-Taoism</category>
<title>Neo-Taoism</title>
<link>http://en.redtram.com/go/222178797/top100/</link>
<source url="http://en.redtram.com/sources/222178797/">222178797</source>
<description>in the &quot;Wade-Giles&quot; system of romanization) names the focal development in early &quot;medieval&quot; Chinese philosophy, from the third to the sixth century C.E. In Chinese sources, this development is called xuanxue (hsuan-hsueh, in Wade-Giles), literally the &quot;learning&quot; or study (xue)</description>
<pubDate>Sat, 03 Oct 2009 05:15:28 GMT</pubDate>
<guid isPermaLink="true">http://en.redtram.com/go/222178797/top100/</guid>
<enclosure url="http://img2.en.redtram.com/news/222178797.jpg" length="255" type="image/jpeg" />
</item>
<item>
<category>139413 | Comparative Philosophy: Chinese and Western</category>
<title>Comparative Philosophy: Chinese and Western</title>
<link>http://en.redtram.com/go/222178769/top100/</link>
<source url="http://en.redtram.com/sources/222178769/">222178769</source>
<description>Revised entry by David Wong on October 1, 2009. Changes to: Main text, Bibliography] Comparative philosophy brings together philosophical traditions that have developed in relative isolation from one another and that are defined quite broadly along cultural and regional lines</description>
<pubDate>Sat, 03 Oct 2009 05:15:18 GMT</pubDate>
<guid isPermaLink="true">http://en.redtram.com/go/222178769/top100/</guid>
<enclosure url="http://img2.en.redtram.com/news/222178769.jpg" length="255" type="image/jpeg" />
</item>
<item>
<category>139413 | Saint Thomas Aquinas</category>
<title>Saint Thomas Aquinas</title>
<link>http://en.redtram.com/go/222178746/top100/</link>
<source url="http://en.redtram.com/sources/222178746/">222178746</source>
<description>Revised entry by Ralph McInerny and John O'Callaghan on September 30, 2009. Changes to: Main text, Bibliography] Thomas Aquinas (1225 - 1274) lived at a critical juncture of western culture when the arrival of the Aristotelian corpus in Latin translation</description>
<pubDate>Sat, 03 Oct 2009 05:15:08 GMT</pubDate>
<guid isPermaLink="true">http://en.redtram.com/go/222178746/top100/</guid>
</item>
<item>
<category>139413 | Pragmatic Arguments and Belief in God</category>
<title>Pragmatic Arguments and Belief in God</title>
<link>http://en.redtram.com/go/222178724/top100/</link>
<source url="http://en.redtram.com/sources/222178724/">222178724</source>
<description>Revised entry by Jeff Jordan on September 29, 2009. Changes to: Main text, Bibliography] Pragmatic arguments have often been employed in support of theistic belief. Theistic pragmatic arguments are not arguments for the proposition that God exists; they are arguments</description>
<pubDate>Sat, 03 Oct 2009 05:14:50 GMT</pubDate>
<guid isPermaLink="true">http://en.redtram.com/go/222178724/top100/</guid>
<enclosure url="http://img2.en.redtram.com/news/222178724.jpg" length="255" type="image/jpeg" />
</item>
<item>
<category>139413 | William James</category>
<title>William James</title>
<link>http://en.redtram.com/go/221846715/top100/</link>
<source url="http://en.redtram.com/sources/221846715/">221846715</source>
<description>was an original thinker in and between the disciplines of physiology, psychology and philosophy. His twelve-hundred page masterwork, The Principles of Psychology (1890), is a rich blend of physiology, psychology, philosophy, and personal reflection that has given us such ideas</description>
<pubDate>Tue, 29 Sep 2009 12:17:25 GMT</pubDate>
<guid isPermaLink="true">http://en.redtram.com/go/221846715/top100/</guid>
</item>
<item>
<category>139413 | Feminist Perspectives on Trans Issues</category>
<title>Feminist Perspectives on Trans Issues</title>
<link>http://en.redtram.com/go/221846707/top100/</link>
<source url="http://en.redtram.com/sources/221846707/">221846707</source>
<description>New Entry by Talia Bettcher on September 26, 2009.] The relationship between feminism and transgender theory and politics is surprisingly fraught. The goal in this entry is to outline some of the key philosophical issues at the intersections, and this</description>
<pubDate>Tue, 29 Sep 2009 12:17:18 GMT</pubDate>
<guid isPermaLink="true">http://en.redtram.com/go/221846707/top100/</guid>
</item>
<item>
<category>139413 | The Chinese Room Argument</category>
<title>The Chinese Room Argument</title>
<link>http://en.redtram.com/go/221083578/top100/</link>
<source url="http://en.redtram.com/sources/221083578/">221083578</source>
<description>devised by John Searle, is an argument against the possibility of true artificial intelligence. The argument centers on a thought experiment in which someone who knows only English sits alone in a room following English instructions for manipulating strings of</description>
<pubDate>Thu, 24 Sep 2009 13:36:19 GMT</pubDate>
<guid isPermaLink="true">http://en.redtram.com/go/221083578/top100/</guid>
</item>
<item>
<category>139413 | Impossible Worlds</category>
<title>Impossible Worlds</title>
<link>http://en.redtram.com/go/220372246/top100/</link>
<source url="http://en.redtram.com/sources/220372246/">220372246</source>
<description>New Entry by Francesco Berto on September 17, 2009.] It is a venerable slogan due to David Hume, and inherited by the empiricist tradition, that the impossible cannot be believed, or even conceived. In Positivismus und Realismus, Moritz Schlick claimed</description>
<pubDate>Sat, 19 Sep 2009 15:14:18 GMT</pubDate>
<guid isPermaLink="true">http://en.redtram.com/go/220372246/top100/</guid>
</item>
<item>
<category>139413 | Peter Frederick Strawson</category>
<title>Peter Frederick Strawson</title>
<link>http://en.redtram.com/go/219940574/top100/</link>
<source url="http://en.redtram.com/sources/219940574/">219940574</source>
<description>1919 - 2006) was an Oxford-based philosopher whose career spanned the second half of the twentieth century. He wrote most notably about the philosophy of language, metaphysics, epistemology and the history of philosophy, especially Kant....</description>
<pubDate>Thu, 17 Sep 2009 01:45:00 GMT</pubDate>
<guid isPermaLink="true">http://en.redtram.com/go/219940574/top100/</guid>
</item>
<item>
<category>139413 | Information Processing and Thermodynamic Entropy</category>
<title>Information Processing and Thermodynamic Entropy</title>
<link>http://en.redtram.com/go/219940561/top100/</link>
<source url="http://en.redtram.com/sources/219940561/">219940561</source>
<description>New Entry by Owen Maroney on September 15, 2009.] Are principles of information processing necessary to demonstrate the consistency of statistical mechanics? Does the physical implementation of a computational operation have a fundamental thermodynamic cost, purely by virtue of its</description>
<pubDate>Thu, 17 Sep 2009 01:44:55 GMT</pubDate>
<guid isPermaLink="true">http://en.redtram.com/go/219940561/top100/</guid>
</item>
<item>
<category>139413 | Kant's Views on Space and Time</category>
<title>Kant's Views on Space and Time</title>
<link>http://en.redtram.com/go/219548115/top100/</link>
<source url="http://en.redtram.com/sources/219548115/">219548115</source>
<description>are immediately evident: they are widely regarded as central to Kant's so-called critical philosophy, and there is no consensus on how they ought to be characterized and explicated. The overarching goal of this entry is to bring some clarity to</description>
<pubDate>Mon, 14 Sep 2009 20:57:00 GMT</pubDate>
<guid isPermaLink="true">http://en.redtram.com/go/219548115/top100/</guid>
</item>
<item>
<category>139413 | The Concept of the Aesthetic</category>
<title>The Concept of the Aesthetic</title>
<link>http://en.redtram.com/go/219132063/top100/</link>
<source url="http://en.redtram.com/sources/219132063/">219132063</source>
<description>New Entry by James Shelley on September 11, 2009.] Introduced into the philosophical lexicon during the Eighteenth Century, the term &quot;aesthetic&quot; has come to be used to designate, among other things, a kind of object, a kind of judgment, a</description>
<pubDate>Sat, 12 Sep 2009 18:24:08 GMT</pubDate>
<guid isPermaLink="true">http://en.redtram.com/go/219132063/top100/</guid>
</item>
<item>
<category>139413 | Medieval Theories of Analogy</category>
<title>Medieval Theories of Analogy</title>
<link>http://en.redtram.com/go/219132053/top100/</link>
<source url="http://en.redtram.com/sources/219132053/">219132053</source>
<description>were a response to problems in three areas: logic, theology, and metaphysics. Logicians were concerned with the use of words having more than one sense, whether completely different, or related in some way. Theologians were concerned with language about God.</description>
<pubDate>Sat, 12 Sep 2009 18:24:04 GMT</pubDate>
<guid isPermaLink="true">http://en.redtram.com/go/219132053/top100/</guid>
</item>
</channel>
</rss>
